It is probably fair to say that Christchurch stencil artist Porta never expected to have an exhibition at a place like the Centre of Contemporary Art. So when he was approached by Hannah Watkinson of The Corner Store to show his work in the Lux Gallery space, he admits he was surprised. But perhaps he should not have been, after all he has had work featured in a growing number of festivals, shows and projects, from Spectrum to First Thursdays and, of course, the CAP’D exhibitions he started several years ago.
Porta admits that as is his normal approach, he didn’t really have a plan at first, and it has changed “a bunch of times” as he has got closer to show time, with ideas “falling by the wayside due to being too busy”, left for later down the track. The body of work that has come to form Applesauce is stencilled on a variety of materials, a signature the artist has developed over the years. Porta admits the ideas he works with “come from all over the place and are usually a playful take on something pretty run of the mill”, a reflection of the show’s intriguing title. Porta recounts that after a drawn-out argument, he and his verbal adversary realised that their disagreement had in fact, started with applesauce. That realisation allowed a pause, reflection, and then laughter. Much like that argument, the title Applesauce notes how the show is all about “making something from almost nothing”.
That idea extends to both the materials on which Porta’s images are made, which he collects from various sources, keeping an eye out for second hand stores, wrecking yards, garage sales and other favourite spots, and the re-contextualised, often lowbrow, images drawn from vintage movies, advertising and photography, all of which the artist admits are “fun to work with”. Importantly, that sense of fun extends throughout Porta’s work, and is a feature of Applesauce, packed with playful surprises and juxtapositions.
In his ever-humble manner, Porta is quick to thank those who have helped him put together Applesauce, including Hannah from The Corner Store, CoCA, the Fiksate crew, and vitally, Ghost Brewing for supplying the beer, and all things going well, Smokey T’s for ribs. When I ask him to explain in one sentence why everyone should get along to Applesauce on Friday, he suggests: “Because if you go somewhere else the possibility of getting free ribs will be slim as!” Ribs fan or not, get along to the Lux Gallery on Friday and support one of the city’s finest stencil artists…
Applesauce opens at 5:30pm, Friday the 16th November at the Lux Gallery at CoCA…
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Jumping straight back into the conversation with Christchurch Zinefest’s Alice Bush and Jane Maloney, we discuss digital and physical production methods, the presence of dissenting opinions and ideas in independent publishing, zine vending machines and the challenges of displaying the Zine Library…
We have touched on the fact that in the digital age we have this other channel to disseminate ideas, is there some convergence, between analogue methods of physically sending items, and the benefits of digital transmission? I mean you could create PDF versions that you could then transmute that people could produce and disseminate, are those tactics popular or acceptable?
Alice Bush: It’s different, like there are digital zines that people create, but I’ve always found it different, because a zine is an object, like that’s what makes it a zine, and in terms of putting PDFs up on the internet, it’s a bit different, but there’s always that thing where if you are wanting to spread your zine around the world then put it up on Instagram and people can find it…
Jane Maloney: Yeah, like a buy online option.
AB: There’s a bit of a community in Instagram and different sites where people will follow different zine makers and buy the zines, it’s like this little sub-community.
JM: Yeah, I’ve definitely bought people’s zines from following them on Instagram. Of all the social media platforms, Instagram is the one that people are attracted to for these object-based things because it’s visual-based. Of course, it’s still a business that is still trying to advertise to you and trying to control what you see.
In their most pure form zines can combat that, so there’s almost an antipathy or weariness to that, using a platform that can act against the benefits of producing a zine as well…
JM: Yeah, it’s just a case of using it to your advantage without exploiting your work or any one else, or anyone else’s work… (laughs)
AB: I guess that’s part of the reason why zines haven’t disappeared as well, because those companies all own those sites, you can’t really be free, or use your free speech…
JM: Zines are like the ultimate form of uncensored media, maybe one of the only ones….
Recently there has been an example of a sort of Alt-Right street artist, making these interventions that are pro-Trump, which is kind of unexpected, but really it just shows the open potential of such tactics. Do you see that spectrum in terms of zine making as well?
JM: Alt-Right zines? I mean, I don’t specifically know of any off-hand because I don’t particularly choose to find them, but of course there are going to be various voices making zines. I watched a Vice documentary about a white supremacist group and that’s how they share information within their community, by making zines, or more like fliers, but that’s still a form of a zine, but, you know, that’s underground publishing, because how else would they spread their information?
Just the existence of that spectrum, that diversity, importantly creates a dynamic to respond to, everything is not contained in its own neatly defined bubble…
JM: Yeah, I mean it’s like everyone, you just hope that there is a greater number of zines produced for the good, wholesome reasons…
Well, they don’t have to be wholesome right? (laughs)
JM: No, but not dabbling in racism and homophobia, and all those things. You can’t stop anyone making a zine, just like you can’t stop anyone believing in something you don’t necessarily agree with. Heaps of people make educational zines, around like transphobia and why it is bad, homophobia and why it’s bad, and they are important because a lot of people just don’t know, when you have a privileged background in terms of education, you don’t realise how little some people know about things, they only know what they knew growing up. So, creating the counter to that in a zine is a good way to create a discussion.
It comes back to dissemination and how the information gets out, which brings us back to Zinefest and what the goals are for the event. Obviously, it allows zine makers to come together, but it also allows people to find other channels of information and objects of interest, so what events are going on for Zinefest 2018 to engage that wider audience?
AB: We’ve got a few workshops, which is something that we are trying to do a lot more, to reach people…
JM: We have to start from somewhere and making workshops are more accessible and suitable for the resources we have, obviously we would love to have more writing workshops and content-based stuff in the future.
AB: But at the moment we mostly have visual artists who are great, and the workshops we are having this year are coming from that. We’ve got a printmaking workshop, a collage workshop and Jane’s Riso(graph) workshop. In the past we have done poetry workshops and different things like that, but you know, it’s important to get people in and making, and I think when people think of visual objects, especially when you have something like ‘magazine’ attached to it, people think they can’t do it because that’s not something that people usually do just by themselves, usually. It’s seen as inaccessible. But I feel like it’s just getting people in and getting them to make something, so they realise it’s an object and they can actually do it.
That there are fewer rules than one might expect, there’s no word count…
AB: There’s no word count, there’s no number of pages you have to have…
JM: There can be literally one bit of paper folded up and that can be a zine.
With regards to public engagement, and this often comes up when I’m talking about urban art, how you talk about the important transgressive element of rebellious practices? We’ve talked about how zines don’t have the need to break laws to exist, but there is still an important acknowledgment of their subversive potential, so is that something you build in to the workshops, or is that a little bit difficult when you are working with institutions like the Christchurch Art Gallery?
AB: It’s hard to tell people what to make things about, and I feel like if someone’s going to make something that does talk about serious issues, about activism, that kind of thing, they will do it, because if they are thinking about it already, they will do it. It is hard to get people to realise that’s what this vehicle could be though…
JM: I do get trapped, especially with my printing method and it being purely aesthetic, people just working with collage images or just figuring out the printing method, so we try to make it more about zines and about the content in a way that these are just ways you can produce it.
So, how do you inform people about actually getting their work out, how they make a zine the social object? How do you encourage them in that respect?
JM: We made a zine about zines, which includes that sort of information that we can give away now which is really good…
AB: I feel like people see Zinefest and go this is something that I can do, like we have open stand holder applications every year, we try to keep it free. We put it on our Facebook page and make sure it’s accessible and out there to as many people as we possibly can. It’s advertising that these workshops can be a first step to being introduced to the zine world, the zine community and people already making zines in Christchurch.
JM: They might have a burning opinion on something and by going to the Zinefest market they will see that people are making things about their opinions or about personal standpoints on different issues, and then they realise that it is ok. I feel like sharing your own opinion is really frowned upon a lot of the time, which is stupid…
Well, in this digital era, people are so opinionated and empowered by the anonymous platform and will shoot down dissenting voices so quickly. But you can still believe in something and not have that aggressive, opinionated approach…
JM: Yeah, the internet warrior thing has changed the whole idea of free speech and discussion, but I think people who make zines are legitimately interested in what they are making them about, you can’t just feign interest…
The other great thing with a zine is that you can make your argument, you can present your opinion and idea, but it isn’t in a way that says: ‘Hey, your comment sucks!’ It is encapsulated in its own form, rather than in response…
JM: It’s not just a snap decision or opinion.
AB: It’s to do with the care you actually put into the object. It takes time to make it, so you want your thoughts to be succinct and you want what you are writing down to be…
AB: Yeah, well-informed, because of the care that’s put into the object.
JM: It’s not bang, bang, bang on the keyboard and you are done.
This is a typical interview question, but outside of your own work, which local zines are notable or interesting?
JM: I think it is always worth trying to find ones that University groups still make, like the FemSoc zine, because that’s always been part of the culture of the University and it should continue to be part of that culture. University is changing so much, it costs so much more to go to University now, and it’s not as academic anymore. Engineering and stuff, they were trades and Science was from a research point of view. With all these changes, it is important to support these groups that make these things that engage in independent critical discourses.
JM: It’s a personal zine, it’s specifically about his life, or just small parts of it.
AB: And it’s a great introduction to zine culture in New Zealand, because it’s been running for so long and you can literally find it anywhere, it’s in a lot of places…
JM: He’s really nailed down his distribution channels.
AB: And then there’s a zine maker who travels around and makes zines out of old book covers and stuff and it is sort of a more poetry and literature-based zine. There’s lots of different things happening.
JM: We also run the Christchurch Zine Library, and that is a good resource if people want to see more zines.
How is the Zine Library built as a collection? Is it trying to document the history of the culture?
JM: At the moment, it’s just from personal collections of both Alice and I, so they do cover quite different areas. There are also ones that have been sent to us. I’m part of different publishing and printing groups on Facebook and online, so I get sent quite a few things that people have just made themselves. Those ones are generally aesthetically focussed, because they might be exploring a printing option or production method. But yeah, we’ve got quite a range.
Will it be part of the Christchurch Library when it re-opens?
AB: No. The thing about the Christchurch Library is they have their own collection, that, I think, they are going to put on show when the library re-opens, although I’m not totally sure about that yet, so whenever someone says they are a librarian I ask: ‘Are you going to put the zine library in?’
JM: we talked to someone at the Word Festival, it was obviously an idea to join it all together, but I don’t know…
So, how do you display the library currently?
JM: So, it was recently at CoCA, in the Lux Espresso gallery space, which was really just to get it out to a wider audience. There was no specific reason to choose CoCA or anything, it was just an opportunity. We would probably prefer it to be further away from institutions.
AB: Because as soon as you get it into an institution, they try and say: ‘no you can’t put this in or that in…’
JM: We’ve never really thought about a permanent public display, it’s more something we bring out for events or when we are invited to places. It would be nice to have it publicly accessible, but we haven’t really thought about the work that goes in to that yet.
AB: It is hard to find space.
JM: And supervision, because while you want people picking them up and reading them, we don’t want them to literally be picked up and walked off!
It would be cool to have a zine version of a book fridge, not so much for the Library, but for people to drop off and take away zines, a sort of distribution fridge!
AB: Yeah, that’s so cool, it’s in the Auckland Library, I think.
JM: It’s not run by the Library, it got funding. But as long as your zine fits under a certain size, you can send multiples to put in, although because of the funding, the organiser is working just with local Auckland artists and zine makers.
AB: There is one in Toronto, which has been running for a few years, they are just so cool!
JM: It would be cool to have something like that connected with the Zine Library, where people can just take copies. We made the zine about zines so that people could just take that.
AB: It would be nice if the Zine Library was more accessible for people to come and take things…
JM: …and drop things off as well.
AB: Zinefest only happens once a year and that’s the main event for zines in Christchurch, so it would be nice to have something ongoing.
JM: Zines being a relatively organic object, the Zine Library doesn’t have to be super structured, and if things go missing out of the Zine Library, it’s not the end of the world. I document them all, I take photos of everything we end up with. In CoCA, people were taking in and clipping their own ones into the display, and that’s cool too…
That is awesome, that must be a desirable outcome, right?
JM: Yeah, it’s for other people, it’s not for us.
AB: I just don’t want the whole thing to disappear!
JM: We don’t want people to raid it! Because that’s how things collapse obviously. More stuff going on throughout the year, on top of Zinefest, would be cool, because the thing about Christchurch is that events and organised things don’t seem to last.
AB: People forget about stuff very easily.
JM: People just assume everything is temporary, everyone assumes something new is temporary because of a placement issue or something like that, so everything takes a while to solidify.
It takes a real commitment to keep doing it. So, I think I asked this question at the start of this conversation and we went off on another direction (laughs), but what specific events are taking place in Zinefest 2018?
JM: We have a few workshops in the build up to the market, I ran a zine making workshop with risograph printing at the Christchurch Art Gallery…
AB: We also had a workshop at The Corner Store, where people could make little woodblock plates to use for a zine cover or in a zine. And then on the 25th of September, we have a cut paper workshop with Sarah Lund, in the Pūmanawa space at the Arts Centre, which is also where the Zinefest Market is happening on the 30th of September, which is like the final hurrah of the fest.
JM: We are going to have the Zine Library on display at Fiksate Gallery, at 165 Gloucester Street, from the 19th until the 29th of September. The best place to go for finding out when things are happening is on Facebook, that’s the only constant social media we use, which is @zinefestchristchurch. You can also find information on the Zine Library on Facebook, which is @chchzinelibrary.
Follow Zinefest and the Christchurch/Ōtautahi Zine Library on Facebook to keep up with their activities, visit the Library at Fiksate Gallery (165 Gloucester Street) and get along to the Zinefest Market on the 30th September at the Pūmanawa Room in the Arts Centre, 10am – 4pm.
Feature Image credit: Bayley Corfield
Zine Library graphic credit: Jane Maloney/MK Press
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I have always thought of zines in relation to urban art – subversive, rebellious intrusions into publishing, sent out into the world to disrupt more commercial networks of production. Yet, of course, there is so much more to zine culture. When I think back, I didn’t consider the potential in the homemade comics I drew as a child, possibly because I was mimicking the comics I couldn’t afford to buy. But the reality is that zines, much like my bootleg comics, are the realisation of the power in independent action, a signifier of the way we can create alternatives to the dominant cultures and productions and in small ways re-shape our world. With the 2018 incarnation of Christchurch Zinefest being staged over September, it provided an opportune moment to talk about zines and independent publishing with people who know a lot more than me: Zinefest organisers Alice Bush and Jane Maloney. Both Alice and Jane are zine makers, as well as champions of the forms and culture, understanding both the practicalities of producing as well as the significance of the objects conceptually. We sat down at the newly relocated Fiksate Gallery on Gloucester Street to talk about Christchurch Zinefest, the Christchurch/Ōtautahi Zine Library, the history of zines, the tactics of getting zines out in the world, and the impact of the digital age on zine making…
Fill me in a little bit about the history of Zinefest. Alice, have you been involved with Zinefest since its inception?
Alice Bush: No, I picked it up in 2015, I think. But Jane did it with me the first year… No, it was 2016 the first year that I did it, but I’d been going two years before that. I think it’s been running since like 2011…
Jane Maloney: I think it’s been running since my last year at University, so it would’ve been around 2011 or 2012.
Which seems really recent…
JM: Yeah, it is.
Being that zine culture, I assume, goes right back into any form of independent publishing. Was punk an important starting point for zines as we know them today?
AB: No, before that. Science fiction was sort of the first iteration of like fanzine culture, in the early 1930s. But even before that you see people printing independently published literature and that sort of thing, you know it can go right back to the start of printing. The first ‘zines’ were printed in the 1950s, or 1940s, when science fiction started to take off. It was mostly male-dominated as well, which is very interesting with where it has gone later on, with the Riot grrrl movement and stuff, and women reclaiming that sort of thing. But yeah, zines have been around a long time…
When did the specific term develop? Etymologically it’s a shortened version of ‘magazine’, right?
JM: I think it was when magazines were more popular, and the publishing of magazines was more mainstream, so the word kind of developed from that obviously. I feel like that was more when it was a punk kind of culture, because it was such a direct and important way to differentiate between mainstream publishing and underground publishing…
AB: Actually, I’d say no. I think it was zines, like fanzines, science fiction fanzines. At first, they weren’t calling them that. I did like a big research project on the history of zines and got really into what happened around that time, and I think it was like the early fifties that they started using the term…
But fanzine was developed from magazine to signify an independent approach?
JM: Yeah, I guess so. It’s still like more of a subculture obviously. It always was a subculture, but it was smaller, because it was just fanzines, that’s what zines were…
AB: But I mean, so were punk zines. They were just fanzines. But zines have just been a thing people pick up and use, that different subcultures pick up and use when they can.
JM: It’s a vehicle.
A tactic for disseminating ideas…
As you say, any subculture can utilise it as a tactic, so the beauty is how the independence and flexibility can be adopted to any cause or idea…
What was the stimulus for the Christchurch Zinefest? Christchurch has these interesting bubbling underground histories, like the music cultures that were influenced by the US Military presence with Operation Deep Freeze, that meant types of music were arriving here before places like Auckland. Is there a similar story around the emergence of zines in Christchurch?
JM: Yeah, music has been really important in the development of Christchurch’s cultural identity, and obviously zines are a big part of music as well…
So, has that lineage been explored? Did it take a while for zines to really emerge from those cultures locally?
JM: Well, the University (of Canterbury) was obviously important, because student-published political activist zines were coming out of there, I mean that’s a thing for universities everywhere I suppose. Canterbury University is such an important part of Christchurch, well it was, especially when it was in town. I’m not sure it is now (laughs).
AB: At UC, especially in the Fine Arts departments, they have always had a very strong connection with music, there are old event and gig posters in the archives that date way back that have been produced by Fine Arts…
JM: Christchurch has always had that alternative presence, alternate music, even alternate fashion has been a big thing. Christchurch is always seen as having a bigger distinction between this alternative universe of everything against this very white, British, super conservative city…
That polarity, that distinction, is because of the strength of that conservative reputation, right? It has provided something to react to, but it has also provided a cover which means a lot of that subversive presence is under the surface, it’s strong, but it isn’t as visible. So, what was the driving factor in Zinefest getting underway by the time we reach 2011?
AB: I feel like you can’t ignore the fact that around 2011, the earthquakes are happening, it’s an obvious thing and maybe that was a part of it, I don’t know. I feel like zines have started to skyrocket in popularity because of the internet and because of digital media, like self-publishing itself has started to grow as a thing…
Fandom is a really big thing now as well, like it’s long been a thing, but it’s really grown as an industry or culture, a subcultural thing. You see Fests and Cons (Conventions) going on everywhere, do you think that explosion has contributed to a growth in zine culture post-Millennium?
AB: It’s interesting with fandom, because I feel like in the seventies and eighties, there was Star Wars, Star Trek, stuff like that, and zines were being made around those things, and that’s the kind of fandom that still exists today, and I feel like when the nineties and the early 2000s came around, there weren’t as many fanzines being produced because of the internet. The only reason that a subculture was using zines was to communicate with each other and inform people and they didn’t need it anymore. But recently I’ve been seeing more and more zines that are ‘art’ zines, fan-works and stuff like that, and that’s really interesting, it’s something I wouldn’t think would come off the internet, I wouldn’t have thought that they would need to do that again but it has happened and its quite interesting…
JM: Zinefests had started in other cities around New Zealand well before the Christchurch one…
AB: I think Wellington’s is the oldest. It’s been around a long time.
JM: Like 2008 maybe?
Even when you are talking about 2008, it still seems quite youthful, because we’re talking about something with roots in the 1930s and something that would need support networks due to its independence. Is it more a reflection of the idea that fests have been a more recent phenomenon?
JM: I think that, it’s not just for zine makers, because if you do make zines religiously and you are trading them with people, you find those connections anyway, through the internet or whatever channels you are going through, or you’ve already got them, you don’t need a fest for a zine maker, it’s for the popularity and public interest in them, what they are and what they are about. That might have come through the popular culture getting hold of zines, like Kanye West is making zines about his work now…
AB: They’re not really zines though!
JM: No, but it is now associated with people like that, so people are like: ‘what is this?’ It might just be fleeting, but more people are interested…
AB: Zinefests weren’t a very big thing before the 2010s, and I feel like there has been a shift towards them, whereas there was previously more of a focus on distribution centres, or ‘distros’, and mailing lists where you just sign up for a zine and you receive it, and I think that shift is to do with an alternate people coming in, there’s a lot more artists, there’s a lot more like writers who do one-offs rather than a whole series…
JM: The people collecting zines were usually zine makers as well, now people with no previous interest, they might come to a fest and have a look around and be like, ‘oh, ok this is what it is’, and then leave, or they might find like an artist-made zine and be like this is really nice, pretty looking thing and get into it, which is great…
AB: We talked before about zines being a vehicle, and there’s been a shift in the 2010s where instead of it being a vehicle for something, the zine itself is a thing, it’s the thing you are wanting to collect…
JM: Zines are not necessarily as content driven anymore.
AB: Yeah, it’s come out of the subcultures and become a thing of its own.
Which is interesting because the two of you have slightly different approaches to zines, right? Jane, would it be fair to say that your interest is more focussed on the design and object-making process?
JM: Yeah, that’s definitely how I came about, because I’ve always been interested in publishing from being a graphic designer and being into print or working predominantly in print, so it’s like an aesthetic thing. I can make something and distribute it myself, or help other people do that. I enjoy helping people make them and distribute them as well. But I’ve never had a specific social or cultural focus. Maybe because when I got into fanzines and stuff like that, getting information, I was really into live journal, I was a big internet user for that, I’d never even thought of zines. I was always super into The X-Files, and there were online platforms and things and I didn’t know there were fanzines necessarily. I mean I’ve always had a background in art, but I never thought about making them, so from a publishing point of view, and being interested in that, that’s where I came into it and that’s where I really hope that I can help people just figure out how to do it. I don’t necessarily think anytime soon I’ll start making my own about any specific topic other than about zine making, zine publishing and zine printing…
So, you are interested in a self-referential content?
JM: That’s it, at the moment, yeah.
Alice, would you say that your interests are slightly different, or do they echo that?
AB: Yeah, I’d say it’s slightly different. I mean I still went through the art school system, and did graphic design, but I do have more of a focus on getting ideas out there and using it as a vehicle for something, I think. I make feminist zines, and I make some fanzines. But I also feel like I do have an interest in some of what Jane was saying, I am interested in publishing and I am interested in graphic design…
JM: That also comes from our background, from where we studied…
AB: Yeah, we studied at the same place, at UC, but I also have a big interest in actually getting my ideas out and creating something that’s going to inform people…
So, in terms of the approach to content, as an idea as well as a form, do you have any influences that have sort of conflated the two? I mean, design is all about how to present information in a visual form, but were you influenced by an ideology and an aesthetic approach separately, or are they inherently intertwined?
AB: You mean like zine influences?
More than just zines, because I guess when you are dealing with specific content, you must be taking from wider sources, necessarily…
AB: I get a lot of influence from the internet, because there is so much to access, but speaking of zine influences, Riot grrrl is a big thing, I think every feminist zine made anytime after the 1990s was influenced by Riot grrrl, so that’s a big one. It’s quite interesting because before I started making zines, I didn’t really have knowledge of anything else that was really going on. I mean, there was stuff to read, at University there was FemSoc (Feminist Society), they put out a zine and have done so for however many years they’ve existed, so that was interesting to read and gave me ideas. It’s sort of something that happens with people making these things, it’s not necessarily coming from anywhere, it’s just that you want to make a thing…
JM: It’s quite introspective.
Is there a visual lineage in zines that people perhaps feel obligated to maintain, a certain edginess or rough quality, or is that changing?
JM: An aesthetic? People still do make really ‘rough and ready’ zines, like they’ve just written it down and photocopied it. If you are truly just content driven and you are specifically talking about an idea or an issue or something personal to you, then nothing’s unacceptable. But because zines are getting more popular and more designers are making them, and designers can’t do something without making it look good (laughs), there is a real aesthetic change apparent in zine making…
AB: There are still purists out there, there are people who think that there is one way to make zines and that’s the punk rock, Sharpie and typewriter approach…
JM: Cut and paste…
AB: Which is one way to make a zine.
JM: And that’s an aesthetic, you know, that’s something people strive to make their zines look like now, as well as actually being a form of zine making itself.
JM: But there are also people who only want to make zines if they look a certain way, or you know, because artists make a lot of zines now as well, their zines are going look a lot like their practice. So, you can get those purists, who make their zines free, and they are distributed widely, and mass produced, but then there will be artist-made zines that are runs of five and handmade and might cost you $50 or $100 or whatever, which is obviously quite a new thing, but it’s still fine.
AB: It’s like a divide between two different ways of thinking, I guess, there is that newer artist-made approach, and it’s great because it’s a way of artists getting their work out there and being able to sell work…
JM: Totally, and communicating ideas that they might not have been able to with their existing practice…
AB: But there’s still the shitty stuff as well!
And you mean that in the best possible way! That also raises the idea of dissemination, you know from the idea of trading or selling, but there must also be tactical approaches to disseminating works though more subversive means. I’m thinking obviously about the tactics of urban art here and its ability to disrupt the flow of official communication. Is there a danger sometimes with zine making, particularly if you are expressing ideas that might be contra to mainstream thinking, that it can become too internalised in terms of circulation? What tactics do people employ to get zines where they might not normally be found?
JM: Across the road when I was driving here actually, there was this anti animal cruelty organisation in Victoria Square, and they make zines and put them in supermarkets around the meat section, and leave them in cafés that don’t have any vegan food or still promote animal products, so from an activist point of view of course, they are going to leave them in places that they are unwanted, and that’s a huge part of it, because when it comes to an activism, you can’t just operate in your own circle, like they already know what you are talking about…
AB: It’s the same with FemSoc, they leave their zines in the Undercroft (a communal student space) and all over the place, and that’s one of the reasons they produce the zine, because it’s going to be landing in someone’s lap that might not necessarily be exposed to those ideas.
Which is the benefit of the independent publishing, right? You are getting an idea out that you don’t necessarily have other avenues to get a fair chance of expressing…
JM: Yeah, exactly.
That element has always been attractive to me in zine culture, because it relates to that idea of an uninvited presence.
JM: Unlike graffiti and stuff, it’s not illegal or vandalism, so the only danger is that someone is going to throw it out, that someone is going to find a whole pile of them and chuck them in the bin.
Even then, someone can come along and see them in the bin and take them from there, so the life cycle lasts as long as the physical object exists and can have multiple transactions of circulation.
JM: Yeah, there’s literally no losing I guess, unless you are putting so much money into it for some reason that you need to sell them. But when it comes to activism or any political reason why you might be making zines, it is, I feel, the best underground way to express ideas, because you can’t get prosecuted for defacing something. It’s like people deface political billboards around town and stuff like that, I’m all for that, but you know, it’s more risky…
Zines are another option to disrupt those discourses. They can be more in depth in many ways too, right? Sometimes a message can get lost in a discussion about legality or vandalism, or the idea might not be as in-depth because it has to be a more singular statement, but with a zine you get to present a manifesto, and often across multiple editions, so content can evolve over time…
JM: You get to tell people why you are doing this, which is good, I mean no one has to say why they are doing anything, but it is good to have a format that allows you to…
What about the local interaction between makers and the various publics, we touched on trading in a global sense, so how does zine distribution work in a place like Christchurch, which is relatively small? Do a lot of the zines produced here end up outside of Christchurch, or do a lot stay in the city?
AB: A lot stay in the city.
JM: Yeah, I think that’s the same everywhere though.
AB: With distribution studios, there aren’t as many around as there used to be, but there are still ones in Melbourne, New York and London, like the big cities all have them, and they all accept zines if you send them to them. It’s the amount of effort the zine makers want to put in. A lot of zine makers travel for fests, mostly around New Zealand, but I’ve heard of people going over to Melbourne for the big one they have there…
JM: Yeah, Melbourne’s a really accessible fest for New Zealand zine makers.
AB: It’s a big fest, it’s probably the biggest one in Oceania.
JM: It’s massive and obviously it’s reasonably close, I mean it costs almost the same for me to fly to Auckland than to Melbourne. It’s huge and they are trying to make it a two-day event now as well. The non-profit organisation that runs it, Sticky Institute, are a distribution centre and they have been running for a long time…
AB: If you send Sticky your zine, I think they accept ten at a time and they will just put them on their shelves…
But, again to draw parallels with urban art, often the more urgent expression needs to be local, right?
AB: Yeah, absolutely. Definitely.
JM: I think as the content is something you have personally thought about, it’s generally quite local. I’m not as passionate about politics in another country as I would be here, because I live here, and it affects me, it’s just natural.
On Saturday, Street Wise and Exchange Christchurch – XCHC are joining forces with a bunch of other good folks to host an event that brings a number of communities together, and to celebrate the things that unite us and create a space where people, including the city’s street whānau, can come together and share food, experiences and skills. As part of the Everybody Eats – Everybody Helps project, members of the RAD Collective have helped transform the XCHC space, covering the walls in graffiti and street art in a transformative gesture that brings the outside in and encourages us to ask questions about our assumptions of the streets. This is only one aspect of the wider programme, but it is an important reminder of the way urban art can serve as a transformative, subversive communicative visual culture, one that traditionally has a connection to the experience and reading of public space in ways very different to the grandeur of large scale commissioned murals that might be viewed as having been co-opted as tools of gentrification.
We caught up with Preston Hegel from the XCHC to talk about the event, what it will mean, and how urban art has a role to play…
Preston, how did Everybody Eats – Everybody Helps come together?
It was inspired by Everybody Eats in Auckland and seeing the sensibility of diverting food waste and repurposing it, seeing people wanting to contribute, chefs wanting to volunteer some time to make it happen for people who maybe weren’t seen as worth being given that time. I didn’t think that was something we could pull off here, but I still knew that there’s a similar need here, people have immediate needs. Maybe we can’t organise diverting waste from supermarkets and the strategies that go into something like that, but I knew that there were probably enough people here wanting to help so that if everybody did their little bit, we could achieve something, which is why we are doing the potluck concept. The potluck idea is something we as a community do at the XCHC once a month. We all make a dish and put down the tools and just have a meal together. We all get to know what each other is working on. We all take the time to listen, and we always end up really excited and having a good time. So, I just figured, that works for us here, so why not try to do something like that for the street whānau. I don’t know anything about the situation here, I just know that it’s bad. So, I started to look around and see who was really doing the hard yards for the street whānau, and I came across Street Wise because they were new and are higher up on the thread of activity in the city. So, immediately I just reached out and said: ‘I don’t really know much about this, but we do have a building and we have a pretty tight community and were keen to help out if there are any opportunities…’ So, I met with River from Street Wise and we found similar things inspired us and that we wanted to achieve the same thing, so we put our heads together, out came a few ideas, and we decided on a date just like that.
Headlines are so often framed in ways that ‘solve’ homelessness by moving people out of sight, by banning begging in areas, but this approach isn’t about ‘solving’ anything, it is about a positive, communal experience, and central to this is bringing people together. Often, we pass by people on the street and we may contribute something, or we may not, but I think that ability to actually come together and share an experience is really telling. So, what does the actual event entail?
I think another thing to add to the ‘sometimes we do, sometimes we don’t’ thing, is that nine times out of ten we actually want to, we just don’t know how. So, this event is about addressing how you can help in a small way, because money isn’t really the right option, but some people don’t know that. You know, you see a sign that says this is what I need, and you are kind of like, ok, but it can be confusing. So, I guess the idea is to make that process a little bit easier, not that we’re going to be walking around the streets with our baked goods every day. The XCHC is a place where people are supposed to be able to come together and have the freedom to be themselves without judgement and to have a supportive community around you. No matter what someone’s creative practice is here, you’re surrounded by people all developing their own practice, so there’s a very automatic sense of acceptance and support. You come in and the walls are down, and that is kind of a driving idea of this event as well. This event started as a way to use food to bring people together, but then we realised that it was about much more than that, it was about being able to spend time in a place where you actually feel looked after and you actually feel like you have enough time to get to know people, so it’s actually more about a social setting. So, then we thought, what pieces of a social setting do we enjoy? What might others enjoy? So, things like haircuts, I love being cleaned up, I love talking to my barber, and just the pieces of it, you know you come out looking good, and feeling even better, on the other side. But there’s also that social element, and that was automatically part of it. We knew how much My Father’s Barber has been involved with the City Mission, and the regular things they do for them, so that was something we thought we could put out there and see if it was able to come together. It’s the same with coffee. I didn’t know this, but a real thing of choice for our street whānau is coffee. They love coffee, and I had no idea, and our roaster [Mark Chirnside of Chirny Coffee] is an incredibly talented young barista and all-round coffee lover, and when we said we wanted to do something around coffee, he was just like: ‘Can I give you the beans? Can I give you support? I want to be able to give one on one attention to people who just show up.’ The haircuts, the coffee, it isn’t just for the street whānau, it is actually for anyone to come in and be a part of. It doesn’t make sense for me to arrange an entire day for this particular community I don’t intimately understand, so the idea is to open this up and then it won’t feel like it is for them, it will feel like a day of activity for everyone.
And that comes back to the idea of the communal experience, it’s not about isolation in that sense, it’s about actually engaging together as a community in a broad sense…
And we see it in a lot of ways too, we see it with Arts Access and creative organisations helping disabled communities. If you do something for the disabled, then you are really singling them out, and they want to be involved in stuff as much as anybody, and it’s exactly like you said, it’s about coming together and not being about one specific community, the XCHC is a bridge between communities, between people…
In terms of the RAD Collective, they have been working out of the XCHC for a month, what was the idea of getting them involved as part of Everybody Eats – Everybody Helps?
The RAD Collective moved in about a month ago, and I was just so blown away by their ambition and determination. There are quite a few in the group and a number of them had been exploring quitting their jobs and focusing on their creative outlets full time, which is exactly what XCHC wants to support. You know, they are going into that vulnerable stage, they need support, they need some business, to be around other creatives to stay motivated and I guess with the showcase space not being used for the couple of weeks coming up to the event we had a perfect opportunity to give them the freedom to do what they do best. This is really what the XCHC is about, you really have that support to develop and produce your work but also to showcase it and the public can come and see what you are working on and get involved themselves, so it was really a perfect invitation to come into the XCHC as a whole unit and do what they do best and contribute to something that the XCHC cares about and they were all keen. They were grateful for the opportunity, to do what they do, to do something which I think is kind of unheard of in this city, I don’t go to a lot of cafés where people are painting the walls on a regular basis. But also, to get behind this event and what it represents, and they were so willing to do it.
You have touched on the duality of this element as well. As you say, there is a chance for the RAD Collective to exhibit in a unique way. You are presenting them with the chance to be quite authentic in their presentation, because often in that transition into a full-time creative role, formative roots can be washed out somewhat, things have to look nicer, have to fit a certain expectation, so there’s a recognition of where these young creative people are coming from. But, there is also an inherent reflection of street cultures, the streets as a space for people to occupy, and to utilise as a creative expressive forum, so there is a conceptual relationship too, right?
Absolutely, the ability to bring the best of what they do into where they work and in front of an audience in a supportive space, but also for the event, to bring a community into a space who aren’t necessarily used to this sort of space, to become a home, to give a positive space, surrounded by street art, and we are in that space there with them. I don’t know if I’m going to follow through, but one of the ideas for the night was for everyone to bring to the potluck a mat or a pillow and we’re going to put all the chairs away and we’re going to be on the same level and all eat together on that same level, and appreciate the art, we’re going to have music on the night and bring all the senses together, in an experience that shows that the streets have a different look and feel to them in a positive way.
It’s not just bringing the streets inside, it is also making us think about our preconceived perceptions of urban spaces as well. We are often conditioned to think that when we are surrounded by graffiti, we are in a dangerous space, but that’s a construction, not necessarily a reality. So that’s another value, by transforming an interior space it is playing with the expectation of an exterior space, our expectation of shared environments…
I’m completely blown away at how the RAD Collective took that to another level by hosting the Coffee and Cans event on the night the exhibition was being built. They gave the opportunity to people to engage with street art and graffiti and the whole process, to grab a can and give it a try, or to meet the artists who are behind some of the work in the city. I think that’s actually the point, not to just come in and enjoy it as a finished product, but actually inviting people to come along on that whole journey and how it excites us and inspires us in that process, and I thought that was such a cool way for them to do it. I’m not an artist, so I kind of assumed that an artist doesn’t want their work to be seen until it is finished, and with my experience running the studios here, that’s usually the case, an exhibition isn’t seen until it is all ready to go, so I don’t see things through this lens, but to see them do it that way was really cool.
For sure, it is an interesting landscape now, generally speaking, with process videos and public performance elements a significant part of urban art at a number of levels, it allows a new level of consideration, both for those who haven’t had a chance to be a part of it, but also for those who are fascinated by process. So, what are the key things you want people to know, to get out there, about Everybody Eats – Everybody Helps?
I want people to know that this project and having the RAD Collective here is a perfect representation of what the XCHC is all about and to explore that over this couple of weeks. As for the event, I really want people to know that it is about more than the XCHC and it’s a very small prototype of something that is being worked on in the city. Nick Loosley, who started Everybody Eats in Auckland, talked about wanting to spread across the country, so this is about eventually honing into that model of diverting food waste, which is so important for Christchurch right now, and leveraging the talent of the chefs in Christchurch. It is not a replica of what Nick has done, it is just something that’s inspired by what he has started, but I want people to know that there is more to come on that front and I want the city to be as active in supporting it as Auckland has been, so it is about being in on it, bringing a plate, if you can’t make it, make a donation to go towards helping make future Everybody Eats events in Christchurch happen.
This Friday (August 3rd, 2018), A Tribe Called Haz stages a one-night-only exhibition of his twisted, humour-laced drawings and paintings, the first ever solo show for the young Christchurch artist. Hosted by the ever-supportive Christchurch institution Embassy, A Tribe Called Haz will be showing works that explore some new directions and mediums, while definitely retaining his unmistakeable punky vibes. To get an inside scoop, we briefly chatted with the A Tribe Called Haz about the show, how it came together, and what to expect…
This is your first solo exhibition, right? How did it come together?
Yep, it sure is. I thought it was about the right time. I felt like I was kind of lacking in the quality and content of my work and wanted something to encourage me to think about things differently and use different mediums. So, I was looking around for a place to hold an exhibition and I mentioned to a few people that I was keen on breaking the seal and having my first solo show. I ended up running into Tucker from Embassy at the supermarket one Sunday night and during our conversation I mentioned that I was looking for somewhere to house these works for a night or so. He was more than welcoming and down for the cause.
So, did you have a body of work to exhibit at that stage? Or are you still working on things?
I guess I was about halfway through, but I’m always painting so I’ll still probably be working on it right up until the night before.
So, do you have an idea in your head how it will all come together, or is it likely to be an evolving concept right up to when you hang it?
Tucker and I have already loosely figured out where everything’s going to be placed. They have hosted shows before, so they know what they can do. Knowing me, I am gonna be super pedantic about how everything is set out, haha!
Do you think a setting like Embassy is a good fit for your first solo show, rather than a more traditional exhibition space? Embassy always highlights the connection between various urban cultures when it hosts artists, sort of infusing the work with certain associations…
I do. A few of my works reference what they’re about. Like, I mean they’re a part of Christchurch skateboarding, they supply paint and they are down with local artists. I identify with everything they support, and I’m hyped that they are supporting me.
You mentioned how you wanted something to push your work in different directions, what can we expect to see in this show in terms of new developments?
I’ve transitioned from acrylic to watercolour, and there are a few pieces that feature both mediums. But watercolour is definitely the main one this time. That would be the biggest change…
How does watercolour alter the way you work? Is it about achieving a certain look more than anything, or is it just a chance to explore a different medium and challenge yourself to figure out ways to use it?
It’s more fun to work with and it creates a different look, although I still love the boldness of acrylic paint. The main reason to start using acrylic though was to try a different angle. It’s definitely changed the ideas that are portrayed with these works.
In terms of those ideas, does this show have a particular theme, or is it a continuation of the way your work kind of represents your mind and the various ideas that come out?
I’d say a few works have a layered, collage type of approach to them, but yeah, the rest pretty much stay true to the idea of representing what’s going on in my mind, haha!
Do you want to try and sum up this show in a sentence?
I’ll give it a shot… Things that don’t go together, bright colours & black.
Haha, nice work, see you on Friday!
What: A Tribe Called Exhibition: A solo show of work by A Tribe Called Haz
When: One night only! 6:30pm, Friday, 3 August 2018
Christchurch photographer Heather Milne is our first guest contributor. We asked Heather to reflect on her experience partaking in [CROP] Project: Flash Intervention, a recent street art project led by the CHUZKOS collective, celebrating the diversity and inclusivity of contemporary Christchurch. After considering various sites, [CROP] eventually took place on the corner of Manchester and Lichfield Street in Christchurch central. Photographs representing the faces of Christchurch were pasted on to the giant spray cans that Oi! YOU and Gap Filler have repurposed as free legal walls for the Christchurch community. Read on for Heather’s the project…
A concept, a bunch of cameras, giant jigsaw puzzles, and ten days to figure it all out.
[CROP] Project: Flash Intervention is a collaborative art project by CHUZKOS and a group of local creatives. Starting on 29 April 2018 with introductions and ideas, the street art installation combines the concepts of inclusivity and diversity to celebrate the evolving face of Christchurch’s population. The final artwork was installed on 9 May 2018. I was privileged to be a part of this project as a Christchurch resident, lover of street art, photographer, writer, and wheat paste chef.
The quick-fire art project was coordinated by Boris Mercado and Idelette Aucamp from CHUZKOS. They’ve set up the [CROP] Project, which ‘believes in the power of collaboration, art and photography to empower and promote positive change ‘ and uses ‘street art around the world to question societal issues, while paying homage to some of society’s most marginalised and often unseen individuals’. ‘CROP’ stands for Creative Resistance & Open Processes.
So, how did these noble and optimistic intentions work on the ground? Pretty well, it turns out…
Idelette and Boris initially planned on undertaking the project by themselves, but after being inspired by the creative energy of Preston Hegel from XCHC, the plan changed and the project became a collaboration. After a group of interested people responded to a Facebook post calling for people to get involved, an intro session at XCHC ensured the wheels of creativity started turning. Fast.
As Boris explains, the benefits of the fast ‘flash intervention’ style of street art are in the potential found in collaboration:
“This project again proves that initiatives based on collaboration are viable. And we can continue to break through the clutter and break away from the idea that art only belongs in galleries. I like how our project can keep contributing to the dialogue people have on the streets”.
The human face of Christchurch and Canterbury has changed since only Waitaha, Ngāti Māmoe, then Ngāi Tahu iwi lived in the area. In addition to the mass migration from Great Britain, people from all over the world have emigrated to our shores for work, refuge, family, and love. Post-quake, Christchurch has experienced a new influx of immigrants; workers have flocked to the city from the Philippines, Ireland, Australia, the Czech Republic and many more countries. These new arrivals have helped with the city’s rebuild, contributing to New Zealand’s economy and enriching the culture in the process. So how does this reflect our identity? What do we look like now?
Two key themes of the artwork emerged – diversity and inclusivity. We wanted to create an artwork that provides a glimpse of who we are – a city and nation of people who need to promote unity, equality, inclusion and acceptance while also celebrating difference and diversity. We wanted to ignite conversations and inspire individual pride and the recognition of the various role people play in their communities and families.
Idelette sums up the importance of art and the use of public space as tools to encourage reflection upon these ideas:
“Art is a powerful tool of communication. By using public spaces as alternative platforms of communication, we invite people to connect with their environment, interact with each other and reflect on their own thoughts and opinions”.
What I found particularly beautiful about our group is that we were established artists, students, parents, people with day jobs and without, people born in New Zealand, people not born in New Zealand, people of different ages, genders, and cultures. Everyone was able to contribute something meaningful on practical, conceptual and spiritual levels.
As a photographer who generally works alone, the process of a collaborative street art project was a massive and rewarding learning curve for me. I love a good three-month schedule with detailed creative briefs, a clear idea of target audiences, and defined responsibilities. An intensive ten day art project with everyone pitching in, changing ideas, and last-minute additions threw me into a bit of a spin. There was no time for my usual encumbering imposter syndrome and I was compelled to trust my photographer-instincts.
We rushed out and made photographic portraits of people. Idelette and Boris worked on graphic design, marketing, and finding a space for our artwork. Their level of trust in the latter was impressive – and their tenacity got results. The five giant spray cans on the corner of Lichfield and Manchester Streets were booked as the canvasses.
Because of the (very) low budget, the only way to print the artworks was as A4 pages – then we painstakingly put them together the day before the installation to form five large portrait murals. Or maybe that should be five giant jigsaw puzzles!
Glaring sunlight, a brisk wind, flapping giant puzzle pieces, and the mucky qualities of wheat paste were all challenges to overcome on installation day. We were joined by Ravenhill Dance, Herbert Lewis, and Lana Panfilow with their gorgeous roaming dance performance thanks to connections made by a dance teacher in our group. The artworks went up, people came and watched, a school group visited.
We finished. We went to the Dux for a beer and a debrief. It was a good feeling.
The day after
Writing this the day after [CROP] was completed, I’m knackered, but excited about the connections I’ve made and the quiet whisperings of potential spaces we could work with in the future. I love the impact of the artwork we created – so many faces proudly representing our city in an accessible location for people of all ages, abilities, and cultures to see and interpret.
Final words from Idelette and Boris
A massive shout out to XCHC and Watch This Space for making everything run so smoothly and trusting us to do this project. Thanks to everyone who came to the open call, joined the group and provided creative input and contributed with each of their individual talents. We loved how much people really pulled together. We’ve since heard of three projects that will come from this one, which means the project has inspired!
Heather Joy Milne is a Christchurch-based photographer specialising in documenting photographing social change and the rebuild of the city. She’s passionate about the role that photography plays in storytelling and connecting communities, and is also a huge fan of penguins, coffee, and tiramisu. You can see more of Heather’s work at https://heatherjoymilne.weebly.com/ and find some of her articles at expertphotography.com and digital-photography-school.com.
Did you enjoy reading this article? Would you like to see more projects like these in Christchurch? Would you like to see more contributing writers on this blog? Please leave a comment below.
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Style Walls 2018 is in the books and there is a new name to add to the pantheon of champions, with GOR1 taking the crown, fending off GERM, WYSE, TWIKS and EXACT in a tight battle.
In a slightly re-jigged format, with each artist producing one large-scale piece over the four hour time slot, judges scored the artists on can control, use of colour, use of space, and of course, style. In announcing GOR1 as the winner and GERM as the runner-up, co-judge and Christchurch legend Ikarus, noted that it was a tight contest, with just a handful of points separating the 5 writers in the final tally. In front of a gathered crowd, the five artists had to combat the difficulties of the cylindrical canvasses, which provided a challenging surface for the composition of their letterforms (a fact revealed in the photographs below), while also juggling the allocated colour palette in dynamic, unique and effective ways. Each displayed a distinctive style, from GERM’s interlocking, vertical wildstyle, to TWIKS’ use of a white outline and 3D drop, WYSE’s decorative letters, EXACT’s tight composition and GOR1’s bold, black outline and colour fades. When the dust settled, the judges selected GOR1 as the 2018 champion, his cumulative score putting him just ahead of his rivals. Check out some images below of the event and the finished pieces…
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Style Walls has become an institution in the city’s post-quake urban art scene, and this Saturday it returns for its fourth incarnation. Style Walls 2018 will be staged at the youth park on the corner of Manchester and Lichfield Streets, with the competitors adorning the giant free-for-all spray cans, a further activation of the unique space’s stated role as an evolving art space.
Established and run by the legendary DTR crew, Style Walls will pit five finalists against each other in a live, head-to-head battle format that both celebrates the traditions of graffiti and embraces the inherently competitive nature of the sub-culture, where outdoing others is always the goal. Furthermore, and perhaps most importantly, the supported setting aims to encourage young and emerging artists to push their talents and drive the city’s creative graffiti scene forward. Ikarus, one of the founders and organisers of Style Walls, (as well as a competition judge), explains that the event is all about growth and progression: “Seeing the guys who were in early battles improve and continue over the last few years has been great…”, he also adds that it provides a sense of aspiration for young graffiti artists who “look forward to being involved when they are at a higher skill level, so it gives kids something to work towards as well.”
The 2018 finalists were chosen from an array of submissions, a task that Ikarus believes “is getting harder because the level and amount of entries is increasing each year.” The five finalists, Twiks, GOR1, Wyse, Exact and Germ will do battle over three rounds. Judges will score competitors on various criteria (such as style, can control, use of space and use of colour) and a winner will be declared after each round. The supreme winner will be determined by the highest cumulative score following all three rounds. With iconic paint brand Ironlak on board as sponsors, winners will be rewarded with prizes, but perhaps the truly crowning glory will be found in the bragging rights earned by the champion.
Style Walls is an important event in the city’s urban art, and specifically graffiti, scenes, providing a unique forum for local graffiti artists to be supported and celebrated, all within the internal values established and evolved over generations. Despite interest from stencil artists (a sign of the expanding influence of graffiti and street art on the city’s creative scene), Style Walls maintains a singular focus on free-hand graffiti artists, and elements such as letter-forms and can control, which is a significant stance and a reflection of the event’s explicit goals. Ikarus accepts that it is not surprising to see “more non-traditional graffiti and street art entries as the popularity and public acceptance rises…” Style Walls recognises the limited opportunities of this type for graffiti artists in Christchurch, where the positive attitude towards ‘street art’ often still marginalises pure, letter-based graffiti, and the specific qualities of the influential artistic sub-culture that truly spawned urban art as we know it today. And while Ikarus acknowledges that the variety in the city’s urban art scene is a good thing, he asserts that it is important Style Walls keeps things of a more traditional graffiti nature: “because there are still very few avenues for the art form to be seen in a positive light, whereas the new wave of street art gains an easier, more immediate popularity because it is more pretty pictures than bold, stylised fonts, and that is easier for your average person to relate to or understand.”
So, who will come out on top? Head along to Style Walls 2018 to find out…
Style Walls 2018 kicks off at 1:30pm on Saturday, February 24th, at the Youth Park, corner of Manchester and Lichfield Streets in the central city. Visit www.stylewalls.co.nz or look for Style Walls on Facebook for more information…
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