Ghost Stories: Ghostcat’s Ghosts on Every Corner Project and the Memories of a City

I might be a bit biased (Disclaimer: I was the author of the Ghosts on Every Corner book and have been involved in the project since it’s initial genesis), but it is hard to go past Ghosts on Every Corner as one of the most impactful art projects to emerge from Ōtautahi in 2025. Numbers generally don’t lie – tentative counts suggests more than 10,000 people visited the Pūmanawa Gallery space at the Arts Centre in the five week run that Ghostcat’s scratch-built recreations were on display, a huge figure for an independent project. Additionally, the book documenting and expanding the project, featuring striking photography by the super talented Dave Richards, has proven popular, selling more than 700 copies on pre-order before being placed on the bookshelves of retail outlets. It would be fair to say that Ghosts on Every Corner struck a chord.

Wizards Arcade (photo: Dave Richards)

What made this project so impactful? The foundations are, of course, found in Ghostcat’s incredible ability to craft his work as intricately detailed, seemingly lived-in constructions, weathered and layered in a way that invites deep consideration and a sense of familiar experience. Despite their small size, they feel like places we can inhabit, they feel real and are tangible and tactile, a quality that is increasingly important in a world dominated by the potential of digital and AI-created imagery. To witness people scanning these works of art, leaning in, invited to remember their connection to these places, was to see the way people associated with the these works of art and their purpose.

The second layer was obviously the role of nostalgia, and encouraging people to consider the role these places, tattoo parlours, record stores, video game arcades, cafes, shaped our lives, collectively and individually. People have remarked about the way Ghosts on Every Corner allowed them to reminisce, but also to reconcile their connection to place, to properly farewell these places after losing many in a very abrupt manner (it is worth pointing out that not all of these places were destroyed in the earthquakes – some had already evolved into new forms by 2010/2011, affected by forces of commerce and social trends). Countless visitors recounted their personal attachments to place, both those in the exhibition and locations beyond the show’s scope. This reflected the project’s intention to be both highly specific and yet, universally evocative. While Ghosts on Every Corner spotlit local memories, it also can be considered as a lens to reflect on the corner stores, the food joints, the video stores, that everyone knew growing up – not just in Ōtautahi, but in any town or city across Aotearoa and the world. Ghosts on Every Corner acknowledges that places shape us and give us identity and community. Change does not have to be expedited by a natural disaster, change is inevitable, sometimes gradual, sometimes internal, but always inevitable.

Echo Records (Photo: Dave Richards)

This sense of connection is another key layer to Ghosts on Every Corner. The project was built upon conversation, upon a recognition of community. Whether it was friends, family, workplaces, sub-cultures, or disparate crowds, the stories of Ghosts on Every Corner revel in the coming together of people. Reflecting this, the project was shaped by input from a wide range of people – from suggestions of places for Ghostcat to build, to the stories and recollections gathered for the book’s chapters. Ghosts on Every Corner was created by a larger community. People have seen themselves as part of the creation, they have felt connected to the outcomes. This layered quality, this ability to connect with people is where Ghosts on Every Corner gains its potency. A touching, celebratory project, it has made people smile, cry, dream and talk. That seems like a truly valuable impact.

The Ghosts on Every Corner book is now available in selected book stores.

Benjamin Work and Brendan Kitto – MOTUTAPU @ Te Uru – Waitakere Contemporary Gallery

MOTUTAPU, a collaborative project by Tāmaki Makaurau artists Benjamin Work and Brendan Kitto, is the conclusion of a four-year exploration of the shared histories of Motutapu, or sacred islands, throughout Moana Oceania, including Tongatapu, Rarotonga and at the entrance to the Waitematā Harbour in Tāmaki. These sanctuary spaces, gateways for voyagers departing from and arriving at the mainlands, were where the lifting of tapu and making things noa (free from the restrictions of tapu) occurred, connecting navigators with their ancestors and kainga. For the artists, who travelled to three of the Motutapu locations and engaged with key knowledge holders, the journey became deeply personal, connecting to their own genealogy, centering on reconnection and reconciliation, joining communities across Moana Oceania through time and space.

The exhibition, built around the juxtaposition of Work’s evocative paintings (including the hanging Piha Passage and free-standing Mata Pā screens) and Kitto’s photographs of Motutapu ki Tāmaki Makaurau, Motutapu ki Tongatapu and Motutapu ki Raraotonga, is currently on show at Te Uru – Waitakere Contemporary Gallery (11 June – 11 September 2022), and includes the launch of an accompanying publication MOTUTAPU.

All photos by Sam Hartnett.

And That Was… March 2020

March 2020 will be a month that won’t be forgotten in a hurry. There were a number of things happening, from art-related shows and projects, to the anniversary of the Christchurch Terror Attacks (and the perpetrator’s guilty plea), all with the hovering threat of the Covid-19 pandemic spreading around the globe. Then, in the final few days of the month, the country, along with much of the world, was sent into lock down. Social distancing became the catch-cry, and with it, social events and occasions were postponed, cancelled or digitised (Houseparty anyone? No, maybe Zoom?) With such an overbearing event casting a long shadow, in the coming years it may prove hard to remember anything else from this month, but we thought it was best to reflect on the things that still excited us and share that goodness, from projects that brought communities together, to small moments caught unexpectedly, this was March 2020…

Halves on an Exhibition – Harry King and Reece Brooker

A watercolour painting on paper of a snake wrapped around itself with tattoo styled elements and bright colours
Snake by A Tribe Called Haz / Harry King from the exhibition Halves in an Exhibition? at Outsiders

 March started with a sense of normality (despite what was happening around the world), when Friday nights meant you could go out and socialise. On March 6th, we headed down to Outsiders, the St Asaph Street skate store that for one night became host to Halves on an Exhibition?, a show by A Tribe Called Haz (Harry King) and Reece Brooker. King’s acidic and surreal style has developed over the last year, and his pop-up shows have an endearing anarchic and anti-traditional energy to match his work. Some of this newer body of work depicted seemingly post-apocalyptic landscapes that combined low-brow with decadence, devoid of presence and looking like the vacant scene of some horrific act, while others illustrated the clear influence of tattoo and skate culture with simple imagery. King’s art is proudly chaotic and laced with humour, but also shows an increasingly refined technical approach, his handling of line and watercolour notable in its confidence. Brooker was a new name for us. An arborist, his work added a different sense of materiality; painting circular panels cut from trees to frame his motley, at times fantastical characters.

Welcome to Ōrua Paeroa

A long block wall is painted black, with the words Welcome to Orua Paeroa painted in bright colours.
The Welcome to Orua Paeroa mural produced by the Fiksate Crew, the first event of the New Brighton Outdoor Arts Festival (Photo credit: Gavin Fantastic)

The day after Halves on an Exhibition, the Fiksate (Dr Suits, Jen_Heads, Porta and Bols) crew joined forces with the organisers of the New Brighton Outdoor Art Festival and members of the local community to produce a massive mural welcoming people to New Brighton. The graphic mural, with a bright segmented colour palette against a black background, drew on the Maori name for the area; Ōrua Paeroa (the name covering both the New Brighton and Travis Wetlands areas and referring to the place where the Easterly winds and the ocean meet), recognising the history of the suburb beyond its European call-back. The mural acted as a paint-by-numbers affair, the huge letters gridded out and people invited to paint sections. The result is an impressively bold addition to the neighbourhood. Unfortunately, while it was supposed to signal the upcoming NBOAF, the Covid-19 pandemic has seen the rest of the programme postponed indefinitely.

Urban Nipple

A sticker of a nipple is stuck to a lamppost
An Urban Nipple sticker outside Te Puna o Waiwhetu – The Christchurch Art Gallery

One of my favourite things about urban art and particularly smaller urban additions, such as stickers, is the ability to make you double take and look closer. Those small interventions that make you think you recognise something, asking yourself, surely that isn’t… is it? In doing so we are surprised and made more aware of our environment, often left with an urge to investigate, or at least a nagging wonder about what we just saw and who might have been behind it. I had that experience in early March, casually strolling past Te Puna o Waiwhetu – The Christchurch Art Gallery on Montreal Street. As I passed the Bunker and Jess Johnson and Simon Ward’s video arcade game inspired piece, a small circular sticker caught my eye. I did the double take as I passed, then stopped, back tracking. I was right, it was a nipple, an urban nipple on the lamppost. The sticker is one of a number of interventions under the Urban Nipple project (Instagram: @UrbanNIPPLE), intended to encourage the return of the banned nipple into our shared lives through humorous interactions, getting people to think about sexism and discrimination.

FOLT Skull Collabs

One of the FOLT x Bols collab skull cut-outs

I first started noticing FOLT stickers a few months ago, from the handwritten tags and deconstructed skateboards to the block printed, angular graphic versions, and they have been a personal favourite since. Recently, that sticker profile has expanded to sculptural installations, with an array of wooden skull cut outs appearing around the city. In March, the skulls were fixed to various sites, inviting people to hunt out the various incarnations. The skulls include both exclusive FOLT productions and several collaborations, including with local artists Bols and Jen_Heads. Hopefully we can see more in the future, because if the attention of the lady while I was photographing one was anything to go by, they are intriguing additions to our cityscape…

TOGO – Toy Stories

The pink cover of Toy Stories, with a plain white text
The cover of TOGOs Toy Stories publication

On a personal level, my month was made by the arrival of TOGO’s Toy Stories publication on door step. I was lucky enough to get a copy of the limited run, and I am glad I didn’t miss out. It is a beautiful thing, the understated cover concealing the funny anecdotes and intimate photographs inside. It is full of humour and importantly exhortations and revelations, celebrating graffiti’s compulsive rebellion. A combination of specific stories of memorable nights and close-shaves, mantra-like prose detailing the realities of graffiti life and photographs of urban space from the creases (a sense of the embrace of the perihperies permeates the grainy images), Toy Stories jumped the pile of books I have been meaning to read and has already been digested…

These were some of our favourite things from March 2020, what made your list? Let us know in the comments…