The Exchange – Watch This Space

Everybody Eats – Everybody Helps

Street Wise Presents: Everybody Eats – Everybody Helps

Hosted by Exchange Christchurch – XCHC

Saturday, August 4, 3pm – 9pm

Exchange Christchurch – XCHC: 376 Wilsons Road North, Waltham, Christchurch

On Saturday, Street Wise and Exchange Christchurch – XCHC are joining forces with a bunch of other good folks to host an event that brings a number of communities together, and to celebrate the things that unite us and create a space where people, including the city’s street whānau, can come together and share food, experiences and skills. As part of the Everybody Eats – Everybody Helps project, members of the RAD Collective have helped transform the XCHC space, covering the walls in graffiti and street art in a transformative gesture that brings the outside in and encourages us to ask questions about our assumptions of the streets. This is only one aspect of the wider programme, but it is an important reminder of the way urban art can serve as a transformative, subversive communicative visual culture, one that traditionally has a connection to the experience and reading of public space in ways very different to the grandeur of large scale commissioned murals that might be viewed as having been co-opted as tools of gentrification.

We caught up with Preston Hegel from the XCHC to talk about the event, what it will mean, and how urban art has a role to play…

Preston, how did Everybody Eats – Everybody Helps come together?

It was inspired by Everybody Eats in Auckland and seeing the sensibility of diverting food waste and repurposing it, seeing people wanting to contribute, chefs wanting to volunteer some time to make it happen for people who maybe weren’t seen as worth being given that time. I didn’t think that was something we could pull off here, but I still knew that there’s a similar need here, people have immediate needs. Maybe we can’t organise diverting waste from supermarkets and the strategies that go into something like that, but I knew that there were probably enough people here wanting to help so that if everybody did their little bit, we could achieve something, which is why we are doing the potluck concept. The potluck idea is something we as a community do at the XCHC once a month. We all make a dish and put down the tools and just have a meal together. We all get to know what each other is working on. We all take the time to listen, and we always end up really excited and having a good time. So, I just figured, that works for us here, so why not try to do something like that for the street whānau. I don’t know anything about the situation here, I just know that it’s bad. So, I started to look around and see who was really doing the hard yards for the street whānau, and I came across Street Wise because they were new and are higher up on the thread of activity in the city. So, immediately I just reached out and said: ‘I don’t really know much about this, but we do have a building and we have a pretty tight community and were keen to help out if there are any opportunities…’ So, I met with River from Street Wise and we found similar things inspired us and that we wanted to achieve the same thing, so we put our heads together, out came a few ideas, and we decided on a date just like that.

Headlines are so often framed in ways that ‘solve’ homelessness by moving people out of sight, by banning begging in areas, but this approach isn’t about ‘solving’ anything, it is about a positive, communal experience, and central to this is bringing people together. Often, we pass by people on the street and we may contribute something, or we may not, but I think that ability to actually come together and share an experience is really telling. So, what does the actual event entail?

I think another thing to add to the ‘sometimes we do, sometimes we don’t’ thing, is that nine times out of ten we actually want to, we just don’t know how. So, this event is about addressing how you can help in a small way, because money isn’t really the right option, but some people don’t know that. You know, you see a sign that says this is what I need, and you are kind of like, ok, but it can be confusing. So, I guess the idea is to make that process a little bit easier, not that we’re going to be walking around the streets with our baked goods every day. The XCHC is a place where people are supposed to be able to come together and have the freedom to be themselves without judgement and to have a supportive community around you. No matter what someone’s creative practice is here, you’re surrounded by people all developing their own practice, so there’s a very automatic sense of acceptance and support. You come in and the walls are down, and that is kind of a driving idea of this event as well. This event started as a way to use food to bring people together, but then we realised that it was about much more than that, it was about being able to spend time in a place where you actually feel looked after and you actually feel like you have enough time to get to know people, so it’s actually more about a social setting. So, then we thought, what pieces of a social setting do we enjoy? What might others enjoy? So, things like haircuts, I love being cleaned up, I love talking to my barber, and just the pieces of it, you know you come out looking good, and feeling even better, on the other side. But there’s also that social element, and that was automatically part of it. We knew how much My Father’s Barber has been involved with the City Mission, and the regular things they do for them, so that was something we thought we could put out there and see if it was able to come together. It’s the same with coffee. I didn’t know this, but a real thing of choice for our street whānau is coffee. They love coffee, and I had no idea, and our roaster [Mark Chirnside of Chirny Coffee] is an incredibly talented young barista and all-round coffee lover, and when we said we wanted to do something around coffee, he was just like: ‘Can I give you the beans? Can I give you support? I want to be able to give one on one attention to people who just show up.’ The haircuts, the coffee, it isn’t just for the street whānau, it is actually for anyone to come in and be a part of. It doesn’t make sense for me to arrange an entire day for this particular community I don’t intimately understand, so the idea is to open this up and then it won’t feel like it is for them, it will feel like a day of activity for everyone.

And that comes back to the idea of the communal experience, it’s not about isolation in that sense, it’s about actually engaging together as a community in a broad sense…

And we see it in a lot of ways too, we see it with Arts Access and creative organisations helping disabled communities. If you do something for the disabled, then you are really singling them out, and they want to be involved in stuff as much as anybody, and it’s exactly like you said, it’s about coming together and not being about one specific community, the XCHC is a bridge between communities, between people…

In terms of the RAD Collective, they have been working out of the XCHC for a month, what was the idea of getting them involved as part of Everybody Eats – Everybody Helps?

The RAD Collective moved in about a month ago, and I was just so blown away by their ambition and determination. There are quite a few in the group and a number of them had been exploring quitting their jobs and focusing on their creative outlets full time, which is exactly what XCHC wants to support. You know, they are going into that vulnerable stage, they need support, they need some business, to be around other creatives to stay motivated and I guess with the showcase space not being used for the couple of weeks coming up to the event we had a perfect opportunity to give them the freedom to do what they do best. This is really what the XCHC is about, you really have that support to develop and produce your work but also to showcase it and the public can come and see what you are working on and get involved themselves, so it was really a perfect invitation to come into the XCHC as a whole unit and do what they do best and contribute to something that the XCHC cares about and they were all keen. They were grateful for the opportunity, to do what they do, to do something which I think is kind of unheard of in this city, I don’t go to a lot of cafés where people are painting the walls on a regular basis. But also, to get behind this event and what it represents, and they were so willing to do it.

You have touched on the duality of this element as well. As you say, there is a chance for the RAD Collective to exhibit in a unique way. You are presenting them with the chance to be quite authentic in their presentation, because often in that transition into a full-time creative role, formative roots can be washed out somewhat, things have to look nicer, have to fit a certain expectation, so there’s a recognition of where these young creative people are coming from. But, there is also an inherent reflection of street cultures, the streets as a space for people to occupy, and to utilise as a creative expressive forum, so there is a conceptual relationship too, right?

Absolutely, the ability to bring the best of what they do into where they work and in front of an audience in a supportive space, but also for the event, to bring a community into a space who aren’t necessarily used to this sort of space, to become a home, to give a positive space, surrounded by street art, and we are in that space there with them. I don’t know if I’m going to follow through, but one of the ideas for the night was for everyone to bring to the potluck a mat or a pillow and we’re going to put all the chairs away and we’re going to be on the same level and all eat together on that same level, and appreciate the art, we’re going to have music on the night and bring all the senses together, in an experience that shows that the streets have a different look and feel to them in a positive way.

It’s not just bringing the streets inside, it is also making us think about our preconceived perceptions of urban spaces as well. We are often conditioned to think that when we are surrounded by graffiti, we are in a dangerous space, but that’s a construction, not necessarily a reality. So that’s another value, by transforming an interior space it is playing with the expectation of an exterior space, our expectation of shared environments…

I’m completely blown away at how the RAD Collective took that to another level by hosting the Coffee and Cans event on the night the exhibition was being built. They gave the opportunity to people to engage with street art and graffiti and the whole process, to grab a can and give it a try, or to meet the artists who are behind some of the work in the city. I think that’s actually the point, not to just come in and enjoy it as a finished product, but actually inviting people to come along on that whole journey and how it excites us and inspires us in that process, and I thought that was such a cool way for them to do it. I’m not an artist, so I kind of assumed that an artist doesn’t want their work to be seen until it is finished, and with my experience running the studios here, that’s usually the case, an exhibition isn’t seen until it is all ready to go, so I don’t see things through this lens, but to see them do it that way was really cool.

For sure, it is an interesting landscape now, generally speaking, with process videos and public performance elements a significant part of urban art at a number of levels, it allows a new level of consideration, both for those who haven’t had a chance to be a part of it, but also for those who are fascinated by process. So, what are the key things you want people to know, to get out there, about Everybody Eats – Everybody Helps?

I want people to know that this project and having the RAD Collective here is a perfect representation of what the XCHC is all about and to explore that over this couple of weeks. As for the event, I really want people to know that it is about more than the XCHC and it’s a very small prototype of something that is being worked on in the city. Nick Loosley, who started Everybody Eats in Auckland, talked about wanting to spread across the country, so this is about eventually honing into that model of diverting food waste, which is so important for Christchurch right now, and leveraging the talent of the chefs in Christchurch. It is not a replica of what Nick has done, it is just something that’s inspired by what he has started, but I want people to know that there is more to come on that front and I want the city to be as active in supporting it as Auckland has been, so it is about being in on it, bringing a plate, if you can’t make it, make a donation to go towards helping make future Everybody Eats events in Christchurch happen.

Get along to the XCHC on Saturday and be part of a special event. If you can’t make it on the day, you can still contribute by donating, so find out more through the Facebook event page: https://www.facebook.com/events/230716677577645/

And check out a selection of progress shots from the RAD Collective’s take over of the XCHC for the Everybody Eats – Everybody Helps event. Photos courtesy of Josh H. Jones (@harryj_jones)…

A Conversation with Flox

On September 15-16, The Exchange hosted a one-night, one-day pop-up shop, a joint venture between jeweller Cathy Pope, artist and illustrator Ema Frost, and artist (and all-round renaissance woman) Flox. The Auckland-based triumvirate transformed the Waltham space into a unique retail experience, packed with jewellery, clothing, books, prints and original paintings, representing the changing dynamics of our methods of consumption; offering an alternative to both online shopping and the dreary mundanity of monolithic mall culture.

We took the opportunity to speak with Flox about the pop-up shop concept, her experiences travelling and painting at various events and festivals, her stencil process, and her reflections on post-quake Christchurch…

Hi Flox! Welcome back to Christchurch!

Always good to be here!

Tell us about the pop-up event here at the Exchange, and how that came to be…

So, myself, Cathy Pope (a jewellery designer) and Ema Frost, who is another painter/designer, last year we got together to a start a project called the Painted Peacock Project, which took us up to India, where we worked with some kids and painted a mural. Aside from that we’re really great friends. After we came back we just really enjoyed working together, and there’s a lot of really great connections with what we do, so we thought well, let’s try this pop-up idea that we’d been talking about. We’ve since had two pop-ups, we did our first one in Napier and the second one in Tauranga. Both of which were really successful. Luckily for me, the Tauranga one coincided with an event, and it’s quite good when I can tag a pop-up onto a festival or something that I’m in town for anyway, you get an even more fantastic response because you’ve just done this great big thing for their community, and it’s really cool, just that whole give and take thing.

Yeah, absolutely

So it’s fantastic to be here in Christchurch. This is the first time in my entire career actually that I’ve been able to do something at this scale, for Cantabrians. I know I’ve got a lot of fans down here, and a lot of my online purchases are from Christchurch. So, I said to the girls, why don’t we do one in Christchurch? Why don’t we go the extra mile, pack the van up, like pack that shit in, like a Tetris game and just drive it down. So, Ema and I did the road trip down and Cathy and her husband Martin are going to drive the van back and we get to fly home, which is cool…

Sharing it out!

So we’re sharing it, it’s a beautiful kind of sharing philosophy that we have, and at the end of the day, you know, we’re all trying to make a buck and to live off what we’re all passionate about. The pop-up format is a good way to expand audiences and allow for different communities to come and look and touch and feel and have that kind of retail experience. You know online is online. Everyone shops online these days but you can’t beat being able to actually see the piece in the frame, touch it, feel it, lift it up, you know. That’s the thing.

Particularly when they are unique items…

Totally. Even in Auckland, in my showroom, people come in and say, ‘Oh it’s so good to see the stuff!’ And a lot of the pieces, they do get up there in terms of price and I wouldn’t expect people to not want to have a look in the flesh first. So, yeah, I’m super excited about tonight and tomorrow and it looks like we’ve had a really good response online so we’re hoping for a good turn-out.

Pop-Up Shop at The Exchange, September 2017, photo courtesy of Flox

I imagine it will be, Christchurch seems to have developed a better reputation for coming out. There feels like a bit of a sea change, but it’s understandable when for so long there wasn’t much to do…

Absolutely, as you said before, I have been down here a multitude of times in the last ten years and every time, obviously a lot has changed down here, but I go back with this renewed sense of energy, cos so much has changed and I feel like it’s quite motivating. I mean, you guys have been through shit, it’s been hard, but I think now you’re on the other side of it, there’s a lot of positive change, it’s cool to see.

Touch wood!

Touch wood!

Opening night of Pop-Up Shop at the Exchange, photo courtesy of The Exchange

Just going back a little bit, when you talked about the experience in India, and then in Napier, which was the Sea Walls event right? (Sea Walls New Zealand is co-ordinated by artist Cinzah Merkins, and is a tie-in to the international Pangea Seed Foundation events which combine muralism with ocean conservation themes)

Yeah, it was Sea Walls, correct, correct.

Such events are becoming more and more common, where there is a social tie-in to the ever popular street art or mural festival. They obviously present muralism as a vehicle for social commentary and serve as a realisation of the power of these forms. Through your participation what reflections do you have on such events?

Yeah, you know it shows thought and discussion and it really brings a community together, you know, like public art does that anyway, but on top of that we’ve got this incredible theme running through, such as Sea Walls, which is basically marine conservation. We were given a range of topics to choose from. Firstly, it brings communities together because it brings up topics that need be discussed and talked about. But also, from an artist’s point of view, you’re really connecting and you’re really forced to think outside the square and maybe try something new. So you’re growing yourself. You know, with those festivals, personally, every time I paint a mural I want it to be the best I’ve ever painted. So it’s a growing exercise, from a technical and process-driven point of view. But also, the level of communication that you get and feedback from communities is unprecedented. It’s phenomenal.

As opposed to festivals that might undertake discussions about what graffiti and street art are becoming now, these events with social or ecological themes, they move in a different direction, away from the insular reflection and show the inherent ability of these types of expressions to be part of our wider discussions. You know, urban art is often considered rebellious, something people try and solve, but this shows the potential for these cultures to be part of a whole wide range of our communal experiences, which ultimately must be really fulfilling, because I assume ten years ago this wasn’t something you thought would be happening, right?

It’s moving so quickly, like these whole subgenres that are happening and the whole muralism thing, twenty years ago, it was just graffiti, and that had its own origins. But I think fundamentally, when you’re comparing maybe the graffiti world and then this whole street art thing and then the muralism and the festivals, the difference is that I always liken us to the ‘hippy’ artists, the tree huggers, you know, because our intent is to engage, to say ‘Hey come and have a look, I’ve got something to say, and I want you to be able to read it and to have a connection with it.’ I want you to be a part of this genre or this thing that is going on, whereas graffiti was really closed. I wouldn’t have a friggen clue what that said, what they were writing was for those people only, so I think the arms are moving wider and wider, and muralism again is just this whole other thing, it’s just like this huge growth, it’s just blowing up isn’t it?

And it’s raising some really interesting questions around who gets to define and appropriate terms, is post-graffiti/street art/urban art/muralism the same thing? Are they different limbs of the same body? But in many ways its feels like all these arms need to co-exist so that it isn’t co-opted by institutional powers to say this is what this is, and that is one of the dangers I guess, and it’s really important for the sense of ownership and that is why I think artist driven initiatives are so key…

Yeah, I think so, and I think one of the greatest things of any subculture that arises is that it is completely natural and it just comes out of nowhere, you know, and then suddenly you’ve just got this thing, and you’ve got to make a label for it, ‘Quick! What’s it called? What is it?’

Its our human nature to categorise, isn’t it? Recently I was talking to some students about Christchurch’s post-quake landscape and the changing types of creative expressions and interventions, and one student asked why certain cities have become popular sites for graffiti or street art? And my response was that there are so many reasons, and things happen organically, be it a socio-political influence, a response to the physical setting, or it can be just a group of people coming together at a specific time…

It can be a specific situation, like the earthquake, there are so many reasons. Then you’ve got gentrification, that’s another one…

It is really interesting in Christchurch in the inner city at the moment, you may remember a few years ago it was much more haphazard, but you’ve got more and more of these shiny glass facades popping up, and it’s changing the landscape. It is quite interesting to think about what the response might be, there’s room for some really cool guerrilla projects because that physical surrounding is such a big driver of how artists respond to areas.

Absolutely, it’s about using what’s there too, looking for those opportunities.

So when you visit other cities and produce work, how much of that experience of the physical, the social, all those other issues that the actual event that you’re there for, or if you’re just travelling yourself and you get the chance to produce something, how many of those issues come into consideration, I mean is it everything? Or is it often something more personally driven?

Thinking of Taiwan for example, I had the wonderful opportunity to stay there for three months on a residency, so I had the freedom to take my time and create a new body of work and respond to some of their social issues, you know, and also draw on some of the parallels that Taiwan has with New Zealand. So you have those situations where you have freedom and time, and then for me because I work with stencils most of the time, I’m having to pre-plan. So I’m not one of those artists that can rock up, (laughs) like when we did Sea Walls there were 23 artists, and I’d been working for three weeks leading up to it, and then we got there on the first day and I’d say 70 per cent of the artists didn’t know what they were painting! That’s a luxury right there! But I felt really confident because I knew exactly what I was going to do, and I actually like the whole planning thing. It has become almost like a graphic design exercise for me, that’s the challenge. Lately I’ll work really hard on these graphic layouts and Photoshop stuff, and some client driven jobs will require me to do that, but far out the last few walls I’ve done have been really well matched to the brief, so for me the process means that I can’t rock up to a city and, unless I’ve got time, and create a new body of work there and then, or get stuck into a wall. But certainly I like to respond thematically to a locale, and I think that travel has become an integral part of my rollercoaster process. With my practice I get asked to do stuff all the time that may not be as artistically rewarding, and because I’m doing that I have to make sure that I’m well fed, artistically, so I’m doing the festivals and I’m doing the fun stuff, so there’s sort of like two ‘me’s happening at once, and travel is the way in which I come back round to the beginning of that loop and re-influence myself and get that whole new inspiration from new cultures and new locations. For me that’s key, that’s how I work now.

And it just becomes a legacy that you can carry on and build on right?

Totally.

All those experiences feed each other…

And for your audience as well, it shows that you’re constantly on your toes, and you’re moving things along and you’re creating new stuff, and like I said, it’s for me too, otherwise, I’d be bored shitless!

Absolutely! That’s a good transition to talk about your diverse practices. We’ve talked about wall works and murals, but obviously your work ranges from clothing to light boxes to painted panels and beyond, do you think that’s driven by your own explorative nature, or is it tied to the processes you use, or again, is it all of them? Does your approach present constant opportunities to collaborate?

I get asked to do a lot, and now I do a lot of public speaking, and I work with students a lot and I say: ‘I think the best piece of advice I ever got and I’ll pass it on to you guys is that versatility is key.’ In this day and age, when you go to art school and you practice to become a painter, it doesn’t mean that you can’t go off and be a fashion designer or a photographer. I mean, you don’t have to be one thing. I think industries are crossing over in all sorts of ways, and I think that if you can show versatility then that’s essentially keeping doors open. So, yeah that’s always been part of my philosophy, just doing all sorts! (Laughs) But also, if we look at the business side of things, I’ll think: ‘Well, I haven’t really been doing many kitchen splash backs lately, but far out, the private commissions are going off at the moment!’ So it’s sort of like, if somethings not really flying, something else is…

In those commercial elements, say the splashbacks for example, do you find that inspires you to push your work in new directions that may reflect that experience, but without the utilitarian value? Do you find the commercial or practical stuff inspires your more freestyle practices? I’m just thinking that working on that glass surface of a splashback, it must present a range of problems, therefore a range of solutions, therefore a range of possibilities…

Yeah,

Do you find that they overlap quite a lot, do you find them seeping into one another?

Yeah, definitely, there are heaps of cross-overs like that, you’re learning on every job. You’re learning something that you can then take to something else. I mean thirteen years of doing this, you kind of take for granted the level of skill and knowledge you’ve got in your little kete, because it just seems normal. But it wasn’t until I started teaching workshops and I’m like actually, that thing there, you should be teaching them that because I’m just taking that for granted now, it’s just second nature for me. So, yes, there’s all sorts of stuff that crosses over, like you know kitchen splashbacks or outdoor exterior wall stuff for the council, yeah all sorts. I’m constantly learning.

So let me ask about your stencil techniques and processes. I was fascinated when you were here for the 2015 Spectrum show, I had the chance to see the show being put together, and I will always remember seeing all your plates laid out for your indoor wall work, it was an enduring image for me about the process of creating a larger stencilled work. What are your thoughts on the progression of stencilling, because I look back at the very political lineage, it was about a graphic nature that could be replicated and get out to as many places as possible…

It’s like signwriting almost isn’t it?

Absolutely, and what it did was allow preparation and readability, for images that could be replicated anywhere to suggest a particular message…

Repeated as well, repetitive…

And then from there slowly we’ve seen the rise of processes that sort of lead to the likes of Logan Hicks producing massive works of photorealism…

Highly skilled…

Almost mechanical in precision.

Like it’s gone back to the actual photo, like it is the photo.

What I’m getting to (in a long-winded manner!), is that one aspects I love about your work is the painterly quality, which shows the potential of stencilling as a medium, so it’s not just a way of producing a representation image. There is something beautiful in masking space and exploring negative space.

There is, and that’s the fun part about stencilling. I think my background, when I went through art school, I was really interested in printmaking and there are a lot of principles very similar to stencil creation: positive and negative space, what part you leave and what part you take away, that’s the bottom line of stencilling. But for me, my stencil aesthetic has always been evident. I remember the day that my partner at the time, we were working together in Cut Collective, and I remember when we did our first power box together. I was Flox, just, and I was just dabbling, mucking around with the stencil, and we’d finished it and printed it out flat and looked at it, and he was like, wow, I’ve never seen stencilling that looks like this, this is really unique, it’s really different. And up until then, all we’d really seen was you know, Banksy, and its that whole posturized kind of, very Photoshop looking stencil. And so this, over time, that’s the way in which I make marks, the scalpel is my pencil, so I’m really lucky. I feel like inherently, I have his thing in me that I feel so confident with a scalpel now that I’m really scared of a pencil. Like it’s flipped on me, like I get quite anxious when people say, ‘Can you draw something?’ and I’m like ‘No, I can’t draw anything actually, but I can cut!’ But, yeah, what I love about it is that there’s the whole stencil cutting creation, which is unique to me and because I’ll project up on the wall the image and I’ll draw my rough guidelines, but then really at the end of the day I’m ad-libbing with my scalpel, and that’s my special time, and then the painting part, I still get to be playful and although the stencil is rigid, it is what it is, but I can do all sorts of beautiful shading and splatter, and that whole painterly thing, I can be really creative with that stuff, the under-lying stuff, so there’s the combination of the rigidity of the stencil but also the intuitiveness of the painting process as well. I think that’s quite a nice blend.

And I think it’s often overlooked with the way people approach stencil techniques, they’re thinking blocks, a hard and fast positive/negative concept of form. But when you combine the rigidity of a plate with the amorphous nature of spray paint you get this nice combination…

Yes! You get that nice marriage. It’s funny because people will ask me, like a big bird of mine, how many stencils is that? And its only ever one, so I do all the shading and all the colours, and all that stuff freehand underneath, and then I put my stencil line layer, the top layer, whatever you want to call it, on top and that really confuses people, it seems way more complex than it actually is. But it’s not many layers, its one.

But it is layers of paint.

It is layers of paint. And that’s what I teach, I don’t hide anything, my kaupapa for my workshops is to teach exactly what I do, all my tips and tricks, and I just think, the more you can share the better, and who knows whose coming through? We didn’t really have any role models you know, it was kind of like walking through blindly for those first few years.

Which can be quite freeing right? Like you’re not living up to something, and yet at the same time it can be daunting…

It’s both isn’t it? You don’t really know where you’re going, however yes, it is really liberating.

I’ll stop before we get too far down the rabbit hole! Finally, coming back to Christchurch several times, what is your perception of how the city has changed, both in the obvious physical standpoint, but also compared to other cities? Is it a site of great potential or as some people might suggest, a site of lost opportunity? Which might seem cynical, but rebuilding on such a level is obviously a difficult proposition…

It is and everyone’s always got their perceptions, like one of my best friends, she comes down here a fair amount, to visit her sister in law, or some family member, and I always go on to her about how much I love Christchurch, and every time I come down things are moving and there’s this sense of motivation in the air, and new cafés and restaurants are opening, and she’s like, ‘Really?’ I don’t know if it’s the circles she hangs out in, but it’s just so depressing, but I guess I am part of the creative movement, and I’m surrounding myself with certain types of people, and that is what is motivating, and its up to the person isn’t it? To be a part of whichever part they want to be a part of. But for me, yeah, I’m not sure about missed opportunity, but from what I’ve seen I feel like people are really moving and changing and it feels like there’s a lot of really entrepreneurial types out there.

Flox’s wall for Spectrum, Welles Street, 2015

And I think there is an interesting type of entrepreneurship, in that there’s a social element, it’s not just the economic opportunist, it’s the social contribution…

People are a lot friendlier too, I mean compared to Auckland, you know, it’s a lot more open door, and maybe it’s easier to generate networks. But also like you say, for so long, there wasn’t much to do so people are really amped to be a part of something.

I think seeing your city deconstructed imbues in you a willingness to try things, to explore things, an that’s one of the interesting conflicts with the rebuild, you know, as this wild west landscape is disappearing a little bit, that control comes back and it will be interesting to see if that willingness of people to try things, to do things, endures…

I think so, it feels like you’ve got some good planning in place, I don’t know the ins and outs, but I’d like to think we in an era now where people are actually thinking about these things, it’s not the nineties, so I don’t know, touch wood right?

That’s right, as wishy-washy as its sounds, it’s a journey everyone’s on, and everyone’s experience is going to be slightly different as well.

That’s very true. Like we were just saying before, like imagine if we had a place like this (The Exchange) in Auckland? Obviously Auckland’s got its own problems, it is so widespread that it’s very difficult to create those cool little networks, those communities. In saying that, I’m right in Greylynn, so I do have that to a certain degree, but still. Not to mention, the price, the cost of rent, to have something like this you’d have to be a millionaire, times two!

It’s quite interesting to walk out of this space into the surrounding industrial area…

Yeah, I like that!

And yet, you’re still a stone’s throw from the central city…

It’s just there! It’s only five minutes! I like that and I hope these places survive through the build…

Definitely, it will be telling to see what legacies remain, and which are cast aside. And as I say, I hope the majority of people are willing to embrace ideas that have been borne of the challenges of the whole experience.

Like they’re genuine to that right?

Yeah, part of an attitude that has become fortified by this whole thing. Thanks for speaking to us! I’m looking forward to your pop-up, I’m sure you have a lot to do before the opening, so I will let you get back to it!

Thank you!

Find out where to see Flox’s mural in Christchurch on Watch This Space’s interactive map here or find out more about what Flox is up to on her Facebook page.

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